Mouse vs Cat in Chinese Literature Page 35
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Not e s to e pi l ogu e
20 Jacob (1901, 8) mentions in his survey of comic works a Kedi ile fare hikajesi, “which treats the war of the cats and the mice in verse.” The Turkish National Library holds editions from 1900, 1910, and 1917.
21 Sadan (1999). These Arab versions may go back to the twelfth century. See Lebedev (1992) for a short discussion of fragments of a poem on the war of the cats and the mice among the Cairo Genizah fragments. A tenth-century text perhaps also already refers to this type of light entertainment.
22 Littmann (1950).
23 Brunner-Traut (1954, 351).
24 Sadan (1999).
25 Dong Xiaoping (2012); Nomura (1993); Zhong Jingwen (1993).
26 For Korea, see Li Yan and Li Shanchan (2017, 441–43). Also see Zong In-sob (1970, 184–86). In Japan, the story of the selection of the groom is first recorded by Iwaya Sazanami as “Nezumi no yomeiri” in his Nihon mukashibanashi (Hakubunkan, 1896).
The first choice of the mice parents in this case is not the sun but the moon.
27 Williams (2012, 160–206). But the word “cat” is taboo at these weddings! In 1885, the Tokyo publisher T. Hagesawa issued an English version by David Thompson of this tale as The Mouse’s Wedding, with colored woodblock illustrations, which was repeatedly reprinted. See Thompson (1885).
28 “There are wedding stories featuring cats, sparrows, gods, monsters, and foxes” (Williams 2012, 167).
29 They also produced frightening images of shape-shifting cats ( bakeneko) and cat monsters ( nekomata).
30 Kaneko (2012).
31 McCormick (2009, 68–69) provides a color reproduction of the sixteenth-century picture scroll devoted to this story.
32 Mei (2018). In tales that feature Yahyōei Nezumi, the wedding that takes place is one between rats, and the human bride makes a timely escape.
33 Mills (1979).
34 Skord (1991, 33–43). Despite its title, “The War between the Cats and the Mice” (Anonymous 1976) actually offers a modern retelling of Neko no sōshi that ends with a peace between the cats and the mice brokered by the old monk.
35 Hunter (1992, 38–41).
36 Friday (2002). “Neko no myōjutsu” is an essay in Issai’s The Vil age Zhuangzi (Inaka Shōji). The various skill levels achieved by the cats correspond to the various levels one may attain in swordsmanship.
37 Yoshitora (n.d.).
38 The motif of a mouse making his escape after putting a bag over the cat’s head is also encountered in the work of Kuniyoshi (Kaneko 2012, 105).
39 Dr. Laura Nüffer not only drew my attention to Yoshitora’s work, but also provided me with brief summaries of the text in each picture.
40 In India, a white mouse is the preferred mount of the elephant god, Ganesha.
41 In the title of the print, the word NiShin is written as nishin 似真 (verisimilar), but this is clearly a pun on NiShin 日清 (Japan vs. the Qing).
42 However, Utagawa Yoshifuji (1828–1887) in 1883 produced a print in which mice upon arrival in the underworld are judged by cats and, following judgment, are tortured by cats.
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Bibliogr a ph y
V e r sions of t h e U n de rwor l d L aw C a se
of t h e Mouse ag a i nst t h e C at
Dagushu Xiaolaoshu gaozhuang 大鼓书小老鼠告状. n.d., accessed September 23, 2018, http://v.youku.com/v_show/id-XODczN2Y2OTQw.html.
Dongbei dagu: Haozi gaomao 东北大鼓耗子告猫. n.d., accessed February 18, 2018, http://
xmvhw.com/showart.asp?id=719.
Gao mao Haozi shenyuan 告貓耗子伸冤. Woodblock edition. Beijing: Ronghuantang, 1882.
In Suwenxue congkan, vol. 98, 89–108.
“Haozi gao limao” 耗子告狸猫. Performed by Han Dexiang 韩德祥. In Li Haisheng 李海生,
ed., Dongbei minge gushi xia 东北民间故事下, 335–39. Harbin: Heilongjiang, 2016.
“Haozi gao limao” 耗子告狸猫. (Weirao errenzhuan 围绕二人转). n.d., accessed April 8, 2016, http://blog.sina.com.cn/s/blog_50ed51340100sef4.html.
“Haozi gao mao” 耗子告猫. In Xiong Tongfu 熊同福, ed., Chuandong zhuqin 川东竹琴, 182–
89. Beijing: Zhongguo Gongren, 2008.
“Haozi gao mao” 耗子告猫. In Zou Zhongxin 邹忠薪, ed., Jinqianban chuantong shumao xuan 金钱板传统书帽选, 113–23. Chengdu: Sichuan Renmin, 1984.
“Haozi gao mao (Dongbei dagu wenben)” 耗子告猫东北打鼓文本. n.d., accessed April 8,
2016, http://xiangsheng jie.com/forum.php?mod=virewthread&tid=338.
Haozi gao mao 耗子告貓 ( Xinkan Laoshu hanyuan Yanwang shen mao duan 新刊老鼠含冤
閆王審貓段 / Xinkan Haozi gao limao quanduan lianhualao ci 新刊耗子告貍貓全段蓮
花落詞). Beijing: Baowentang, [late 1800s].
Laoshu baojuan 老鼠寶卷. In Fang Buhe 方不和, ed., Hexi baojuan zhenben jiaozhu yanjiu 河西宝卷真本校注研究, 301–13. Lanzhou: Lanzhou daxue, 1992. According to an editorial note, the text had been collected by Xu Zhude 徐祝德 in the area of Shandan County and copied out by Ren Yumei 任玉梅 and Yan Fujiang 阎富江. A similar text is included in He Denghuan 何登焕, comp., Yongchang baojuan 永昌 宝 卷, 2 vols. (Yongchang: Yongchang Xian Wenhuaju, n.d.), vol. 2, 783–89; Wang Xuebin 王学斌, comp., Hexi baojuan jicui 河西宝卷集椊, 2 vols. (Beijing: Zhongguo Renmin Daxue, 2010), vol 2: 900–912; Xu Yongcheng 徐永成, comp., Jin Zhangye minjian baojuan 金张掖民间宝卷, 3 vols. (Lanzhou: Gansu Wenhua, 2007), vol. 1, 238–44; Zhang Xu 张旭, comp., Shandan baojuan 山丹宝卷, 2 vols. (Lanzhou: Gansu Wenhua, 2007), vol. 2, 21–26.
“Laoshu gao limao” 老鼠告狸猫. Collected by Hao Wanhui 郝万慧. Minjian wenxue 1 (1989): 3–7.
“Laoshu gao limao” 老鼠告狸猫. In Kang Yunxiang 康云祥, Shuoshuo changchang meige wan: Kang Yunxiang quyi zuopin xuan shang 说说唱唱没个完康云祥曲艺作品选上, 23–33.
Taiyuan: Beiyue, 2009.
“Laoshu gao limao juan” 老鼠告貍貓卷. Attached to 1803 copy of Ciyun baojuan 慈雲寶卷.
Modern edition in Shang Lixin 尚丽新 and Che Xilun 车锡伦, Beifang minjian baojuan yanjiu 北方民间宝卷研究, 542–43. Beijing: Shangwu, 2015.
215
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Bi bl iogr a ph y
“Laoshu gao mao” 老鼠告猫. Performed by Lei Da 雷大 and Wen Bin 文彬; recorded
and edited by Yang Yinghai 杨应海. In Yang Yinghai, Tan Ying 谭瑛, and Tang Siwen 唐思文, eds., Shehui shenghuo minge xuan 社会生活民歌选, 170–77. Hong Kong: Tianma Tushu, 2004.
“Laoshu gaozhuang” 老鼠告状. Performed by Li Kejin 李克金; recorded by Chen Hongbin 陈宏斌. In Chen Hongbin, ed., Minjian changben di’erji 民间唱本第二集, 553–59. Zhuhai: Zhuhai, 2009.
“Laoshu gaozhuang” 老鼠告狀. In Linqu minjian wenxue jicheng (ziliao ben diyi juan) 临朐民
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“Laoshu gaozhuang” 老鼠告狀. In Zhang Daoyi 张道一, Laoshu jianü: Shu minsu ji qi xiangguan yishu 老鼠嫁女鼠民俗及其相关艺术, 58–62. Jinan: Shandong Meishu, 2009. Quoting Minjian wenxue 民间文学 8 (1982). That version was provided by an old peasant in Yitang Township in Linyi County, Shandong Province.
“Laoshu gaozhuang” 老鼠告状. By Zhang Zhongchen 张忠臣. In Hu Zhongcai 胡中才 and
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“Laoshu gaozhuang” 老鼠告状 (A). Performed by Yu Xiuwen 余秀文; collected by Wu Ge 武戈. In Zhao Tianlu 赵天禄 and Yu Xiuwu 余秀武, eds., Yunxi minge ji 郧西民歌集, vol. 3, 48–53. Jingyang juan 景阳卷. Internal publication, 2004.
“Laoshu gaozhuang” (B). Collected by Liu Juying 刘菊英 and Ge Hongfa 葛洪发; edited by Zhiyong 智勇. In Zhao Tianlu 赵天禄 and Yu Xiuwu 余秀武, eds., Yunxi minge ji 郧西
民歌集, vol. 3, 54–57. Jingyang juan 景阳卷. Internal publication, 2004.
“Laoshu gaozhuang” 老鼠告状. (Wenzhou guci). By Ruan Shichi 阮世池, Hu Guangze
胡广则, and Hu Ping 胡平. Quyi 1 (2007): 7.
“Laoshu gaozhuang” 老鼠告狀. (Yangzhou qingqu). In Wei Ren 韦人 and Wei Minghua
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“Laoshu gaozhuang (20 duan)” 老鼠告状 (20 段). In Guo Daorong 郭道荣, ed., Yu dongnan minge xuan 渝东南民歌选, 8–9. Beijing: Keji Jishu Wenxian, 2004.
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“Laoshu tong mao gaozhuang” 老鼠同猫告状. From Maoming City. Performed by Li Shi-
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Maoshu yixing butong ci 貓鼠異性不同詞. Manuscript. n.d. Keio University Library, Tokyo.
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狀全本). Shanhgai: Xiecheng Shuju, n.d. Lithographic edition, in Fu Ssu-nien Library, Taipei.
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